If muktze was deliberately placed on a vessel with the intention of it remaining there at the onset of Shabbat, does the vessel become a basis for muktze (and thus forbidden to handle)?
Synopsis
The central dispute: the first opinion (Rashi/Mechaber) holds that deliberate placement with intention of remaining at bein ha-shmashot makes the vessel a basis; a second opinion (Tosafot/Yesh Omrim) holds that basis only applies if intended to remain the entire Shabbat.
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