Does a non-Jewish lodger who entered with permission but is not a habitual visitor prohibit carrying before thirty days have passed?
Synopsis
A non-habitual non-Jewish lodger who entered with permission is treated like a guest for thirty days and does not prohibit carrying until that threshold.
More in City Limits for Shabbat Walking
Does a non-Jew who enters a courtyard (chatzer) as a temporary lodger without permission (shelo bireshut) prohibit carrying there on Shabbat?
3 opinions
Does a non-Jewish lodger who entered with permission and is a habitual visitor prohibit carrying in the courtyard immediately?
3 opinions
Does a non-Jew who has a monetary debt claim on the house and enters without the homeowner's explicit permission count as having entered 'with permission' for eruv purposes?
2 opinions
When soldiers of the king enter Jewish homes — whether by force or with the homeowner's consent — and the Jewish homeowner has muktzeh items stored in those rooms, do the soldiers prohibit carrying?
7 opinions
What is the minimum type of item the homeowner must have in the soldiers' room to retain tefisas yad and avoid the prohibition? Is a movable (non-muktzeh) item sufficient, or must it specifically be muktzeh?
3 opinions
Does the Biur Halacha's analysis change the ruling in Seif 1 for a non-Jewish lodger who was merely a guest (without any explicit loan or rental agreement)? Does such a guest ever prohibit?
2 opinions
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Discussion
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