Is there a distinction between sleeping when one could be learning Torah and sleeping when one is already too weary to learn?

Synopsis

The Mechaber and Aruch HaShulchan distinguish two cases: sleeping when one could engage in Torah study (clearly wrong) versus sleeping when weary and in need of rest (permitted but still requires proper intent).

Early Acharonim
Late Acharonim
Lenient
Strict
Lesser cited
Major authority

Discussion

Discussion coming soon.

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