Is sitting with righteous people, standing in holy places, or walking in upright counsel praiseworthy if done for personal enjoyment rather than for the sake of Heaven?

Synopsis

Even ostensibly virtuous activities — associating with the righteous — are 'not praiseworthy' if motivated by personal pleasure rather than divine service. However, authorities note there is still benefit in doing so.

Early Acharonim
Late Acharonim
Lenient
Strict
Lesser cited
Major authority

Discussion

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